论文代写：哲学
阿多诺的历史和哲学放置本杰明的文章所指出的那样,“机械复制时代的艺术作品”。这个论点被放置在文化产业的理论成为第一个通达启蒙辩证法的观点指出阿多诺和霍克海(2003),却。这个特定的作品在绘制了启蒙运动作为一个自我毁灭的重要形式。集中的要求是基本类似的人类理性的解放贡献提供从债券相关的神秘力量。这允许在使进步的统治造成的,自然,内在的特性,回到神话,随着统治的绝对创作(达勒姆,2003)。开明的特点导致识别持有这个反自然的责任的理解和理性与包容宇宙内的具体。仪器或subsumptive理性关注无视事物的内在特征。这些属性帮助给每个元素其特定的历史、社会、和感官的背景下,为了目的和目标的相关话题,基本上这本身就是专注于自我保护(阿多诺,1975)。因此,这类型的合理性必须等于或像对待不平等或不同元素,包含对象的学科。然后,包容是主导的领域概念。目的与包容是允许的技术和概念的掌握。
论文代写：哲学
The historical and philosophical placement of Adorno has argued against the essay of Benjamin, “The Work of Art in the Age of Mechanical Reproduction”. This argument had been placed alongside with the theory of culture industry making it the very first perspicuous view in the Dialectic of Enlightenment stated by Adorno and Horkheimer (Witkin, 2003). This specific piece of work had contributed in charting enlightenment as a significant form of self-destruction. The centralized claim is that the basic similar rationality contributes in providing the emancipation of human kind from the bond related to mythic powers. This allows in making progressive domination over engenders, nature, by the intrinsic feature, returning to the myth, along with the absolute creations of domination (Durham, 2003). The character of the enlightened cause holds the accountability for this reverse nature in identifying the understanding and rationality along with the subsumption of the specific within the universal. Instrumental or subsumptive rationality focuses on disregarding the intrinsic characteristics of things. These are the properties that help in giving each elements its particular historical, social, and sensuous context, for the sake of the purposes and goals related to the subject, basically that is itself focused on self- preservation (Adorno, 1975). Thus, this types of a rationality must be treating unequal or unlike elements as equal or like and subsume objects within the subjects. Then, subsumption is dominating the realm of concept. The purpose related to subsumption is for allowing the technical and conceptual mastery.
