论文代写-中国传统文化对于男女审美的标准

本文主要讲述的是中国传统文化对于男女审美的标准,中国传统文化中的性别政治就是一个很好的例子,从男性审美标准来表现女性形象的局限。根据Ma, X(2006:82-87),在中国传统文化中,性别秩序体系是中国礼仪的重要组成部分。在中国传统社会中,男性占主导地位,女性价值表现为为男性服务。在传统的主流价值观中,女性的价值标准只是与生殖和美丽相关,所有的标准都是由男性来决定的。也就是说,在传统社会中,男女之间的主要关系就是性,以及男性的主导地位。本篇论文代写文章由美国论文通AssignmentPass辅导网整理,供大家参考阅读。

The gender politics in Chinese traditional culture is a good example to show the limit of female appearance from the masculine aesthetic standard. According to Ma, X (2006:82-87), in Chinese traditional culture, the gender order system is an important part of Chinese etiquette rules. In Chinese traditional society, male is dominant, female value is shown to serve male. In the traditional mainstream value, the standards of women’s values are just related to reproduction and beauty, and all the standards are decided by men. That means, the main relationship between male and female in traditional society is just sex, and the dominant status of men.
Women’s appearance is the most important element to attract men and it is also the main standard for women to be evaluated by public. And in Chinese traditional culture, men needed all the women to be good wives and kind mothers, so in the masculine aesthetic standard, beautiful women must be elegant and pure and full of feminine characteristics. Specifically, in Chinese traditional culture, men thought that female beauty must include long hair, plump breasts and slender waist. Men used these standards to decide which woman is beautiful and attractive and which one is ugly. And because of the patriarchy, these masculine aesthetic standards have become the mainstream aesthetic standards in a long time, not only male use these standards to evaluate women’s appearance, women also evaluated themselves by using these standards.
While after 1960s, feminism focused on gender politics and gender difference studies. Feminism walks into the deep way of the body’s existence, from clearing up the male powerful discourses to overturning the male physical domination. According to Gallop, J (1988:118), males are dominated in traditional, cultural and social power, and male’s body is also being dominated in the relationship between sexes. Hence if female body needs to be liberated, we should deconstruct male’s body firstly. Phallus, as the most essential reflection of male’s body, is also the symbol to tyrannize and dominate women. Feminism uses a physical and even a political ideology way to challenge male’s dominating physical advantage and ideological structure. So the gender politics in feminism is shown as the ‘physical politics’ at the first time. In China, the feminism is also being shown as the physical form.

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